Get started
Part of a Journey
The First Yes
The First Yes

The First Yes

BeginnerFlexible6 sessions6 lessons

Why anyone goes. Six sessions tracing the promise from Genesis to Romans: a blessing aimed at every family on earth, a covenant God kept alone, a God who wants faithfulness rather than offerings, and a chain by which anyone hears that runs through people who were sent. For anyone following Jesus, with or without a trip on the calendar.

What you'll learn

  1. 1

    Session 1: The Promise Was Always to the Nations

    God’s first word to Abram already had every family on earth in view. Why the sending is not a later chapter of the story.

    ~45 min
  2. 2

    Session 2: The Covenant Only God Could Keep

    In Genesis 15 the ceremony goes wrong on purpose. Abram sleeps, and God walks both sides of an oath that should have bound them both.

    ~45 min
  3. 3

    Session 3: What God Actually Wants

    Hosea says God desires mercy and not sacrifice. The Hebrew word underneath is chesed, and Jesus quotes the line twice.

    ~45 min
  4. 4

    Session 4: To Hear Is to Obey

    Samuel tells Saul that obedience is better than sacrifice. The Hebrew for obey means to hear, and that changes what God is asking for.

    ~45 min
  5. 5

    Session 5: How Will They Hear

    Paul runs a chain of four questions backwards from calling on God to being sent, and lands on a line from Isaiah about feet.

    ~45 min
  6. 6

    Session 6: Next Door or the Other Side of the World

    The first yes is rarely dramatic. Where the promise, the covenant, the word and the chain land in an ordinary week.

    ~45 min

Sample lesson

Preview

Session 1: The Promise Was Always to the Nations

The Promise Was Always to the Nations

Most of us learned the story backwards. We learned that God chose Israel, then much later, once Jesus had come and gone, the church was given a mission to the rest of the world. On that telling, the nations are a second thought. The book of Genesis does not tell it that way.

The nations were not an afterthought. They were in the sentence that started everything.

Opening Reflection

Where did you first hear that Christians are supposed to tell other people about Jesus? Was it presented to you as the heart of the faith, or as something extra that especially committed people do?


A world that scattered

Genesis 11 ends badly. People gather on a plain, decide to build a tower that reaches the heavens, and say to one another, let us make a name for ourselves. The judgment that follows is not fire. It is confusion of language and a scattering across the face of the earth. The chapter closes on a world of separated peoples who cannot understand each other, and on a specific family line that goes nowhere: Terah takes his son Abram and sets out for Canaan, and settles in Haran, and dies there.

That is the last thing we are told before God speaks. A scattered world, and a family that stopped short of where it was going.

1The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you. 2“I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. 3I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.”Genesis 12:1-3 · NIV

Read the shape of it. Four times God says he will do something, and the promises get larger as they go: a land, a nation, a great name, blessing. Then the last line turns outward and lands somewhere none of the others do. All peoples on earth will be blessed through you.

The very thing humanity tried to seize at Babel, a great name, God now gives as a gift. And the very peoples who were scattered in chapter 11 are named in chapter 12 as the reason for the gift. Ten verses after the world fractures, God says he intends to bless every fragment of it, and he names the family he will do it through.

Blessed to be a blessing

The Hebrew behind blessing carries more weight than our English word. To bless is to give life and favour and fruitfulness, the same word used in Genesis 1 over creatures God has just made and told to multiply. So when God tells Abram that all peoples on earth will be blessed through him, he is saying that the life he is about to pour into one family is meant to run through that family and out the other side.

That is the pattern of the whole Bible in one line. God gathers in order to send. He does not choose a people instead of the nations. He chooses a people for the sake of the nations. Israel is not the destination of the blessing. Israel is the riverbed.

Which is why so much of the Old Testament reads as a long argument with a people who kept forgetting the second half of their calling. When Israel treats election as a privilege to be guarded rather than a gift to be passed on, the prophets go after them for it. Jonah runs from Nineveh not because he is afraid he will fail but because he is afraid he will succeed. He says so out loud in chapter 4. He knew God was gracious, and he did not want that grace spent on those people.

Paul says something startling

Centuries later Paul is arguing with Christians in Galatia who want to make Gentile believers become Jewish first. He reaches back to Abraham, and he makes a claim about Genesis 12:3 that is easy to read past.

8Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”Galatians 3:8 · NIV

Paul says Scripture announced the gospel in advance to Abraham. He is not saying the promise was a hint, or a shadow, or a rough sketch that the gospel later filled in. He is saying that when God told Abram all nations would be blessed through him, that was the gospel, spoken early.

Sit with what that does to the shape of the Bible. The good news is not a New Testament invention that the Old Testament was building toward without knowing it. The good news is the promise God made at the start, and everything between Genesis 12 and Revelation 7 is God keeping it.

And Revelation 7 is worth turning to, because it shows the promise paid in full. John sees a multitude that no one can count, from every nation, tribe, people and language, standing before the throne. That is Genesis 12:3 with the receipts. Every family on earth, blessed, exactly as promised.

Why one family

There is an objection worth naming. If God intends to bless every family on earth, why start with one? Why not speak to all of them at once, the way he spoke the world into being?

Scripture never fully answers that, but it does show us the method. God works through particular people in particular places, and he does it in a way that can be handed on. A promise spoken to everyone at once would have no carrier. A promise entrusted to a family becomes a story a grandfather tells, a covenant a son inherits, a practice a household keeps. It travels the way anything human travels, by relationship, slowly, generation to generation.

That method has never changed. God still tends to reach people through other people, which is inconvenient if you would prefer him to work without you, and dignifying if you have ever wondered whether your ordinary life has anything to do with his purposes. It does. The mechanism of the promise is a person telling someone else.

It also explains why the Bible spends so much time on families that behave badly. Abraham lies about his wife twice. Isaac repeats the lie. Jacob deceives his father and is deceived in turn. Joseph’s brothers sell him. If the promise depended on the quality of the carriers it would have died in Genesis. It does not depend on them, and Genesis takes pains to show us that, which is the ground we will stand on in the next session.

Why this matters before anything practical

If the sending is an add-on, then it belongs to the people who are wired for it. Some Christians have a heart for the nations the way some have a heart for music, and the rest of us support them and are glad they exist.

If the sending is in the opening promise, that will not hold. It means being brought into God’s family and being sent out from it are not two separate events, one of which is optional. They are the front and back of the same thing. The blessing arrives already pointed somewhere.

This course is not going to end by asking you to book a flight. It is going to keep asking a harder question: whether you can see the ordinary places you already stand, your street and your work and your family, as places you have been sent. But we start here, in Genesis, because everything else in the course rests on this one claim. Going is not the advanced class. It is in the first promise God ever made about his people.

Common Misreadings, Corrected

  • “So missions is the main point of the Bible.” The main point is God and his glory in redeeming a people. The sending is how that purpose travels, not a rival to it. Reading Genesis 12 as a missions proof text flattens a promise that is first about God keeping his word.
  • “Israel was only a means to an end.” God loves Israel for her own sake and says so repeatedly. Being a riverbed does not make a people disposable. The blessing runs through them and rests on them.
  • “Then the Old Testament is just a run-up.” Galatians 3:8 says the opposite. The promise was the gospel, spoken early, which makes the Old Testament the thing itself unfolding rather than a preface to it.

Reflection

Genesis 12:3 says all peoples on earth will be blessed through Abraham’s family. Name one person, by name, who is currently outside that blessing as far as you can tell. What would it look like for the life God has given you to run through you and reach them?

Memory Verse

3I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.”Genesis 12:3 · NIV

You're reading a preview of this lesson. Sign up to finish it, complete the interactive workbook, and continue the course.

Sign up to continue →

Take this course

The First Yes is open to churches, groups, and individuals on MKDSCPLS.

Get started →